The Scott Memorial,
A familiar
Theosophy
an outstanding introductory work on
Theosophy by a Student of Katherine Tingley entitled “Elementary
Theosophy”
Katherine Tingley
1847 – 1929
Founder & President of the
Point Loma Theosophical Society 1896
-1929
She and her students produced a series
of informative
Theosophical works in the early years of
the 20th century
ELEMENTARY
By
A Student of Katherine Tingley
Chapter
4
Body,
Soul and Spirit
Why, then, if entry into the body means so much loss
to the soul, even if only temporary, does it come there at all? The answer
given by Theosophy is that it may gain higher life, and that it may give higher
life. It is divine, but it has to recognize that while in the flesh; and there
is always a fuller divinity possible to the very highest man.
Theosophy sees life everywhere; nowhere anything dead.
It may at once be asked: is not a human body dead when the soul has left it for
another world? If we had eyes that could see, we should find that the body was
as much alive as ever, but with a different kind of life. The little busy souls
of the millions of cells -- which, while the man was present, served him --
left the body with him, or very soon after. Their place is taken by throngs of
lower lives, germs, in their way just as busy. Part of each cell goes to form
their minute living bodies; the rest separates into molecules of water, various
gases, and salts. But the molecules too are alive. They behave like a drill
corps when the sergeant dismisses it. The men no longer make a corps, and each
goes his own way. One will perhaps join a party going swimming; another may go
to a music class. When the bath and the class are over, the men again separate
and group together in new combinations. At the end of the day they may seem
just the same as at the beginning. But as a matter of fact they are not. Each
has profited a little by the drill, the music, and the swim.
So with the living particles of nature's vast life,
the particles that we call molecules of water, air, salt, iron, and so on. They
pass from one combination to another, sometimes forming part of a plant,
sometimes of an animal, sometimes of a human body, the ocean, or a stone. Age
after age they are awakening to fuller consciousness, learning, even though if
we watch them for ages we might not notice any change.
What are they learning? The power to combine into
higher groups. Science knows that from the birth of our planet until now, life
has been rising. The orders and species have been progressing to higher forms.
This was because the molecules were learning how to combine.
At last they could combine and recombine so as to make
the body of man; and then man, the soul, came and dwelt among them. It was at
last a fit tabernacle. So, however completely at death the molecules scatter,
they can now always be brought together again to make a human form.
What nature has been teaching them is the power to
combine into higher and more perfectly harmonious forms, forms of which all the
parts work together to a higher end.
And that very same thing she is teaching man. Man,
according to Theosophy, reincarnates again and again on earth, living life
after life, not one only. We are grouped again and again in all kinds of ways.
Among primitive peoples there are small groups, the
family and the tribe. Tribes make nations; nations disappear, and others come
up onto the stage of history. A nation is like a body; the various groups, made
of men who follow various occupations, who are joined for various ends, or who
live together in towns and cities, are the organs of the body. Each man is a
separate cell.
Men leave one nation at death and perhaps enter another,
making part of all sorts of families and groups as they go along.
What we are slowly learning is the power to hold
together, the power to work for each other and for the whole of which we are a
part, whether a guild, a family, a city, or a nation; the power of divine
comradeship of individuals and groups and nations to make one vast harmonious
organization, the body of humanity. Then a further avenue of progress, leading
to heights we cannot conceive of, will be open before us.
Behind us are the animals, moving manward, getting the
human touch age after age, to be the humanity that shall follow us when we have
learned our lesson and gone on -- perhaps to another planet, the child of this
one, says Theosophy.
Behind them, the plants, some of them -- like the
sensitive plant, for instance -- already showing the tendency upward to the
animal.
So we can see that we are in the body for several
purposes.
First, that in it and through it we may touch nature,
and learn the wise use of her forces.
Second, that we may teach, and help nature in her
teaching. Among the cells, the little lives, of our bodies, we are like a
master in his class. In controlling our impulses, in resisting deeds that make
for moral and physical disease, in living in every way the highest and purest
life we can, we are training the lower lives that clothe us on the one hand;
and training ourselves on the other. In training his students, the master
trains himself. And whilst they learn from him, he learns much from them.
Thirdly, we are here that we may learn
brotherhood, the higher comradeship, that quality
which, spreading all over the earth, will one day open a new door to us,
leading to a height of happiness and power that has always been the ideal
before the eyes of humanity's helpers and teachers.
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Lentil burgers, a
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subject by a
Student of Katherine Tingley entitled
One Liners & Quick Explanations
The Most Basic Theosophy Website in the Universe
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A selection of
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It’s all “water
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Theosophy and the Number Seven
A selection of articles relating to the esoteric
significance of the Number 7 in Theosophy
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A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete Theosophical Glossary in Plain Text Format
1.22MB
What Theosophy Is
From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life
The Planetary Chains
The Result of Theosophical Study
Preface to the American Edition
Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links
to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society Theosophical Society Presidents
History of the Theosophical Society Glossaries of Theosophical Terms
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Karma Fundamental Principles Laws: Natural and Man-Made The Law of Laws
The Eternal Now
Succession
Causation The Laws of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire
The Mastery of Desire Two Other Points
The Third Thread Perfect Justice
Our Environment
Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships
We Grow By Giving Collective Karma Family Karma
National Karma
India’s Karma
National Disasters
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